Madhab and Islam

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Alhamdulillah!
Wassalatu wassalamu ala nabiyil kareem wa ala aalihi wa sallim
Amma ba’d.
Bismillah ala sunnati Habeebullah.

Assalamu Alaikum Dear Brothers and Sisters in Islam!

Are you Shafi or You are Hanafi, you can't pray this way?
I am Hanafi, so I 'll not pray separately?
That is a Shafi mosque?
He is Maliki?

These are all the common things which we can hear in the Muslim world. Madhabs are becoming like a great divisions in the Muslim Ummah because of the lack of understanding of Islam among Muslims. Muslims have become very bias to particular madhab which they follow. Many of us think that madhab are something which we can?t switch as it is hereditary!

You can choose any madhab which is easy and convenient for you. It does not mean when you follow Imam Shafi, you can?t follow other Imams. A lot of people have this kind of mindset. Once you say you are following another madhab, they think you are different type of Muslim. Islam is an easy way of life. Prophet (sa.w) said:

Yassiroo Wala To Assiroo

Make (things) easy (for people and) do not make it difficult

Islam tolerates the Muslims to follow all the opinions of Imams of all Madhabs as long as they are valid in Shariah.Why are Muslims so fanatic over the Madahab that they follow? There is no such thing in Islam that if you follow Imam Shafi's madhab you become Shafi. It is difficult for any one to follow one madhab completely in all acts of worship. It is because of the misunderstanding of madhab, many Alims are making Islam appear as a difficult for Muslims mass to follow.

What is Islam? Islam is that we believe in Allah, follow what Quran commands and obey Prophet (s.a.w). Madhabs helped for the development of Islam. But it is fardh, obligatory for Muslims to follow Quran and Hadith. We must always remember that we are not Following Imam Shafi or Imam Malik, but rather the following the Prophet Muhammad(s.a.w), to whom we should be loyal to.

After the demise of Prophet (s.a.w) and the Sahaba came the 4 Great Imams. Islam does not limit the Imams into 4, there many thousand of them. But we now restrict the Imams into only 4. Imam Malik(R.A), was a great Mujtahid, after his time people needed many answers which were given to them by Imam Abu Hanifa. After the time of both these Imams, people used to learn from Imam Shafi, who had had great respect for his pioneers. Then came Imam Ahmad who was in fact a student of Imam Shafi.

We must love all of these great Imams; they carried the great message of Islam to all corners of the world. They bear the message of Prophet Hood which was passed down to them through the Sahabas and Tabi'een. They did great Dawah and did Jihad in the path of Allah. They were not only Mujtahids but also, Sufis, Mujahid and Mufassiroon.

They were masters of all Islamic Sciences They hate divisions and sect in Islam, but look at us today we are fighting in their names called Madhab! They came from the time which has been prophesized by Prophet(s.a.w) as the blessed period of Islam. They were all high in terms of piety. We should never compare one Imam with another in terms of piety or knowledge. Who are we to compare them or to judge them?

How are you going to choose that one Imam is right and the other is not? We should accept, respect and love all of them. If you were to have special love for someone, and that should be for one and the only Rasoolullah(s.a.w). He is the Best of all creation, and protected from sins and mistakes. He is the one next to Allah. We must follow him. We can be bias to him; we can be fanatic to him, not to these Imams. We must love him more than anything in the world, if we are true Muslims.

Madhabs should not be taken so seriously like as if they are revelation. They are all opinions of Imams, which even among themselves, used to follow the opinion of others. For example, Imam Shafi was learning from a student of Imam Abu Hanifa for many years. Does it make him hanafi? They followed each other in opinion and were all united. They also at times, changed their opinions because of situations and other reasons. We should follow all the Imams. That is how we respect all of them. Not stick with only one Imam's opinion, like what is happening in the Muslim world.

For example, Imam Abu Hanifa's fatwa is that when there is blood coming out of your body, the wudhu is invalid. But Imam Shafi does not agree with this opinion. So if we are in a situation, when there is water to take wudhu, we follow Imam Abu Hanifa's opinion and take wudhu. But if we are in a situation, when there is no water, we can just pray even though, there is blood coming out of our body, following Imam Shafi's opinion. This is how we should follow madhab. Not in a fanatic way where we can see during the month of Ramadan, where Muslims from Hanafi and Shafi madhab form different jamah to pray their WITR prayers.

Imam Shafi's fatwa for example, when you touch opposite sex, your wudhu is invalid, and you have to take wudhu again, even if it is accidentally. Imam Abu Hanifa's opinion is that your wudhu is still valid; it does not matter whether you touch accidentally or not. Now you can choose whichever opinion based on your situations. It is not fardh upon you to follow one's opinion throughout your life in all your situations. Follow which is easy for you considering the situation you are in. Some people will raise Madhab like Quran's status and some people even will raise Madhab above Quran,. This is silly and ridiculous; we can find all these types of people around us. It is our duty to explain to them now.

During the battle of Badr, the Muslims encampment had not even a well or spring, and the place was so sandy that the feet of the camels sank deep into it. Hubab Ibn Mundhir asked the Prophet (s.a.w) whether the choice of camp had been made in obedience to a divine directive or Its Prophet(s.a.w)'s choice. The Prophet (s.a.w) told him that it was not because of a command from Allah.

Then Hubab suggested that it would be far better to move forward, and take possession of the spring and render the surrounding wells useless for the enemy. The Prophet (s.a.w) liked this suggestion and acted accordingly. By the grace of Allah they were lucky enough to have a good rain, which caused the dust to settle down. Rain water was also collected in tanks at various places, so as to be serviceable for ablution and bath.

So we have to understand that as long as it is not from Quran and Sunnah, it is alright to differ, if that is wrong Rasoolullah will never listened to Hubab (r.a). Rasoolullah(s.a.w) did not say to Hubab that I am a Prophet, so you must listen, in fact he followed the opinion his companion. After the era of 4 Imams, came Imam Ghazzali, who was in fact the sea of knowledge and we are supposed to follow him too. We can't say we follow Shafi and can't accept the opinion of Haafi. They are all equally right as the source they taken their evidences is all from rasoolullah(s.a.w). We must love all, why? Because all take their knowledge from Rasoolullah(s.a.w).

Imam Busairi(r.a) in his famous Burdha Shareef, praised about Prophet(s.a.w):

Wa kulluhum Min Rasulillahi Multamisun
Gharfan Min al-Bahri wa Rashfan min al-Diyami

All of them come and take from Allah's Messenger
A handful of his ocean or a sip of his continuous rains.

Rasoolullah(s.a.w) is like an ocean. And the knowledge of all Imams is like handful of water from it. All from Rasoolullah(s.a.w), all opinion, fatwa from Rasoolullah(s.a.w).All the Imam's madhab is from Rasolullah(s.a.w). Not from Another Prophet or Wali. So to whom we should be loyal to? To whom we should be grateful to? Of course we must love the Imams because they wert great Mujtahid and follow the foot steps of Rasoolullah(s.a.w). But we must direct our love to Rasoolullah(s.a.w). That is very important.

If we support one alim and boycott other opinion of other Imams that is not Islam. Islam is like a ocean fill with thousand of opinions from Imams. We have to see in any situation which madhab can help us in that particular situation and try to follow opinion of all Imams and should abstain from restricting completely to one madhab.

We are all Muslims and we should feel that we are all same and equal despite whichever madhab we follow. It does not means if you follow Madhab Shafi, yor are better than others or if you follow Hanafi you are better than other, or close to Allah. If you think that way, it is pride; pride is from Shaitan that will prevent from you entering the Paradise.

And today it is important for us to understand Quran and the concept of Dawah. We must bring back the Amaantullah. We must give all in fee sabilillah. W must help the poor and needy Muslims. May Allah give victory to Islam and Muslims

Wassalam
Unite-Muslims

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Imitating the Disbelievers

- Domain of Islam

"WHOEVER IMITATES A GROUP THEN HE IS FROM AMONGST THEM"

From an early age, it can be observed how much imitating has an effect on children. The child hears it's mother tongue being spoken in the home and then realises that certain words spoken by the child makes the parents respond in different ways. This imitation is good as it enables the young sibling to interact with fellow humans. A child being brought up in an islamic environment, in a muslim home will also learn to live like a good muslim if it imitates the good actions it sees its parents doing. The boy will see his father dressed in the Sunnah clothing of the holy Prophet for example with the trousers above the ankles and a turban on his head. The parent will purchase clothing of that sort so that the boy adopts this style. The little girl will see her mother wearing clothes that do not reveal her bodily assets, she will also notice that her mother wears the hijaab whenever the need arises to go outdoors and when certain male persons are present. Five times salah will be performed and therefore the boy will become habitual of going to the mosque to perform salaah with a congregation whilst the girl will punctually perform it at home. the will adopt the method of greeting each other in an islamic manner by use of the words "assalaamu alaikum wa rahmatullah". They will learn to restrain from food and water during the holy month of Ramadan in their attempts to imitate their elders this will slowly train their bodies to last the month by fasting. They will learn Islamic knowledge, therefore being able to differentiate between right and wrong, according to shareeah, between halaal and haraam etc. They will learn their obligations towards their Lord and how to recognize Him and worship Him resulting in growing up to be good muslims, acting in accordance to the commands of Allah, through his book the Holy Quraan, and imitating the footsteps of the Holy prophet Muhammad (saws).

Coincidence

So why is it that this doesn't seem to be the case anymore? Why is it that Muslims are growing up to

live like non-muslims? Why is it that we are sailing away from an islamic way of life, adopting the lifestyle of the west?

It is because of wrong imitation. Imitating the right things leads to a successful life on the earth and in the afterlife whilst imitation of the wrong things leads one right off the yellow brick road! Take the example of a child in nursery where from such an early age, he is taught to eat with the wrong hand by holding a fork in the left hand which is against the teachings of Islam. The love stories that are shown on T.V. are acted out in the playgrounds of the mixed schools causing intermingling of the opposite sexes. The picking of boyfriends and girlfriends and the acts that follow eventually lead to unlawful intercourse. Nowadays T.V. programmes and cartoons express negative ideas, such as disobedience, disrespect towards parents and not following the law, cartoons which we call "harmless" have also lead children into battering each other to death

Definition

The word imitate means to 'take as model', 'to mimic/copy'. It also means 'to take example of'.

Commentary of Hadeeth

The aforementioned hadeeth "Whoever imitates a group, then he is from amongst them" has been derived from two famous books of ahadeeth 'Mishkaat' and 'Abu Dawood' and is narrated by Hadhrat Ibn Umar (R.A). Whoever imitates a group (be they disbelievers or transgressors or even pious people), in acts of good or bad they will be regarded from amongst according to the sin or reward. By imitation here it is meant imitation in general, for example manners, clothing, figure and appearance, lifestyle etc. are included. That is why for those people who follow the trends of today and for example wear skin tight clothing, items of clothing which are unnecessarily torn in areas as part of its design, men who wear gold and silk, shave their beards or do not keep it according to the Sunnah and make fancy designs out of it, this hadeeth warns them of the severe punishment they are to expect if the they were to be raised with the disbelievers due to their acts of resemblance. Taking a look at the teachings and acts of the Holy Prophet and of the Companions shows that even in matters that were optional and matters that were given preference to by Islam, the Holy Prophet told us to refrain resembling them. Take for example the 10th date of the Islamic month of Muharram when it is preferable to keep fast. Due to the Jews also keeping fast on that same date, the Holy Prophet ordered the Muslims to keep an extra day of fast, either on the 9th and 10th or the 10th and 11th if they had decided to keep fast on that day so as to not imitate the Jews. This just goes to show that even on small matters resemblance of the non-muslims is unacceptable. This message can also be seen in another hadeeth of the Holy Prophet in which he orders us to oppose the polytheist by lengthening our beards and clipping our moustaches. This again is so that imitation of the wrong is not involved.

Haircuts

The imitation of different haircuts that we see being worn by our muslim youth is an indication towards how less interest they have in the way the shareeah has prescribed us to cut our hair. According to shareeah , hair should either be kept long and worn back i.e. until the hair from the tip of the forehead reaches midway to the earlobes, which is the minimum length, or up to the shoulders which is the maximum length. This sunnah style of hair is referred to as a 'zulfaa'. Male muslims can keep hair like this or they should cut the hair an even length all over.

Dress

Another form of imitation is the type of dress we wear. Here, the question arises regarding "What clothes should be worn according to shareeah"? Shareeah says that anything which is worn to cover up the satr (prescribed areas of concealment for men and women) is permissible. (For men this is from the navel to beneath the knees and for women it is her whole body except the face and hands). This means a man could wear a 3 piece suit but it depends on the intention of the person. If he wears it with the intention to cover his satr, then it is deemed permissible but if it were worn to integrate amongst the people then that is imitation. Likewise, a person can wear jeans if he wears it with the intention to cover himself but four example if he bought a pair specifically that was torn near the knee as part of its design whereas he had the choice to buy a pair that was just plain, then that would be imitation. This means that we can wear shirts and jeans etc. so long as we have the correct intention, but why is it that we see so many scholars and religious people wearing the turban and the long dress.

The salvation of Firawn’s (Pharaoh) Jester.

A famous Islamic Scholar, Mullah Ali Qari writes in his book named Mirqaat, which is the commentary to Mishkaat, about a person who got saved from the army and people of Firawn that drowned during the time of the Prophet Musa (A.S). (This incident is also mentioned in the side commentary of Abu Dawood.) This person was the Jester of Firawn and he was retained so he could mock the Prophet Musa (A.S). The Jester used to follow Prophet Musa (A.S) around and ridicule him and make jokes out of what he did. The time came when Firawn and his army were chasing Prophet Musa (A.S) and his people until they got to the edge of the river Nile. There, Prophet Musa (A.S) hit the water with his stick and 12 dry paths opened up through which he and his people got to the other side. Firawn and his army followed and the Jester was also on the scene with his king. No sooner did the enemy reach the middle of the paths, that the high walls of water that were formed whilst creating these paths collapsed in on the disbelievers and drowned them all. It was later seen that the Jester of Firawn had survived the drowning and so the Prophet Musa (A.S) made supplication towards Allah (S.W.T) saying "Oh Allah, out of all the people that harmed me, that caused me distress, this Jester hurt me the most. He used to mock me in front of the people when I preached and he used to ridicule me. He used to copy my words, copy my speeches, imitate my actions and wear the same clothes as me so that he could make a fool out of me in front of the people. I hated him the most and you let him live? Allah the Almighty replied "The Lover (Allah) does not punish that person who looks (by means of clothing, beard etc.) like the loved one (His Prophet)". This displays to us how much imitating can have an effect on a persons life. The mockery of the Prophet Musa (A.S) that was done by the Jester, by his dressing up like him and his mimicking him, led to his salvation from Allah's punishment and only because he imitated the Prophet.

Conclusion

Think of the all the good effects that can happen to our afterlife if we imitate the Holy Prophet of Allah and take Muhammad as an example and make him our rolemodel. He was the best of creation and the perfect example of how to lead our lives. There is a hadeeth of the Prophet that "a person will be with whom he loves the most". People tend to copy their idols and those they hold high in their eyes, therefore by copying the clothing that the prophet wore or that which has a close resemblance, this is a manner in which we can show our love for the prophet and be with him on the day of judgement. Like the Prophet said "whoever imitates a group he is from them" meaning that whoever imitates a group will be raised with them on the day of judgement. If we imitate the Prophet , the on the Day of Resurrection we will be raised with him and he will intercede on behalf of us to Allah.